- On Day 4 of "A.G.E.S. Fall Conference Docuseries," Dr. Sherri Tenpenny stated that full physical detoxification from COVID-19 vaccinations was impossible.
- She dismissed detox protocols for removing vaccine components, asserting some material would remain.
- She presented vaccination as a spiritual failure born of fear and a rejection of biblical instruction.
- Tenpenny advised that the only remaining path was to seek divine forgiveness for receiving the shots.
- She reframed the health freedom struggle as an existential crisis requiring spiritual redemption over medical reversal.
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On Day 4 of "A.G.E.S. Fall Conference Docuseries," airing on Feb. 24, Dr. Sherri Tenpenny moved beyond debates over vaccine ingredients to deliver a profound spiritual ultimatum to those who received COVID-19 vaccinations. Her conclusion, drawn from 25 years of anti-vaccine advocacy, was absolute: For the multiply vaccinated, full physical detoxification is impossible.
"Once you vaccinate, you can't unvaccinate," Tenpenny stated, addressing a crowd at a health freedom conference. She dismissed the efficacy of detox protocols for removing embedded spike proteins and lipid nanoparticles, asserting, “No matter how much detoxing you do, you're still going to have some stuff in your system.”
With the door to physical purification declared shut, Tenpenny pivoted to what she framed as the only remaining path: divine forgiveness. She presented the pandemic-era decision to vaccinate not as a public health measure, but as a spiritual failure, a modern idolatry born of fear.
"There's nothing you can do about that except ask God to forgive you for bowing your knee to a pharmaceutical product instead of Him," she said with solemnity. "Seriously and I mean that with all sincerity. We had this blanket of fear that just covered the whole world. Instead of taking our fear to the Lord in prayer, so many people out of fear, said I'll just take those shots."
This narrative of medical betrayal necessitating religious redemption formed the core of her message. She connected the act of vaccination to a rejection of biblical instruction, noting, "Listen to the 144 times the Bible says 'fear not' and trust in God and bow your knee to him."
Tenpenny's spiritual prescription reframes the health freedom movement's struggle. It is no longer just a battle against mandates or for bodily autonomy, but an existential crisis and a test of faith. The movement's goal becomes less about reversing a medical procedure and more about achieving a state of spiritual grace and self-reliance in defiance of a system portrayed as both physically toxic and spiritually corrupting.
This call for a God-centered future echoes the closing sentiments of other movement figures like farmer Joel Salatin, who has urged a faith that makes people "stop" and build anew. Together, they paint a picture of a modern exodus, not from a physical land, but from a medical and governmental system viewed with deep distrust, driven by a foundational choice between fear of the system and faith in a self-reliant, divine covenant.
For Tenpenny's audience, the message is clear: Where science and detoxification reach their limits, spiritual reckoning begins. The final protocol is not found in a supplement, but on one's knees.
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